1 Chronicles 9:35

Authorized King James Version

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And in Gibeon dwelt the father of Gibeon, Jehiel, whose wife's name was Maachah:

Original Language Analysis

גִבְע֖וֹן And in Gibeon H1391
גִבְע֖וֹן And in Gibeon
Strong's: H1391
Word #: 1 of 8
gibon, a place in palestine
יָֽשְׁב֥וּ dwelt H3427
יָֽשְׁב֥וּ dwelt
Strong's: H3427
Word #: 2 of 8
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
אֲבִֽי the father H1
אֲבִֽי the father
Strong's: H1
Word #: 3 of 8
father, in a literal and immediate, or figurative and remote application
גִבְע֖וֹן And in Gibeon H1391
גִבְע֖וֹן And in Gibeon
Strong's: H1391
Word #: 4 of 8
gibon, a place in palestine
יְעִואֵ֑ל Jehiel H3273
יְעִואֵ֑ל Jehiel
Strong's: H3273
Word #: 5 of 8
jeiel, the name of six israelites
וְשֵׁ֥ם name H8034
וְשֵׁ֥ם name
Strong's: H8034
Word #: 6 of 8
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
אִשְׁתּ֖וֹ whose wife's H802
אִשְׁתּ֖וֹ whose wife's
Strong's: H802
Word #: 7 of 8
a woman
מַֽעֲכָֽה׃ was Maachah H4601
מַֽעֲכָֽה׃ was Maachah
Strong's: H4601
Word #: 8 of 8
maakah (or maakath), the name of a place in syria, also of a mesopotamian, of three israelites, and of four israelitesses and one syrian woman

Analysis & Commentary

Genealogical Significance: This verse appears within the Post-exilic restoration community section of Chronicles' genealogical framework. The Hebrew term שְׁאֵרִית (she'erit) - remnant is central to understanding this passage's purpose. The Chronicler, writing to post-exilic Israel (c. 450-400 BCE), uses these genealogies not merely as historical records but as theological statements about covenant continuity and divine faithfulness.

The genealogical structure serves multiple purposes:

  1. establishing Israel's connection to God's creatio n plan from Adam
  2. legitimizing post-exilic community's claim to covenant promises
  3. emphasizing Judah and Levi's special roles in God's redemptive plan,
  4. demonstrating that despite exile, God's covenant purposes continue.

The selection and arrangement of names is intentional, highlighting God preserves faithful remnant.

Chronicles diverges from Genesis and Samuel-Kings in its genealogical presentation, reflecting the Chronicler's distinct theological agenda. Where earlier texts focus on narrative history, Chronicles emphasizes continuity, legitimacy, and hope for restoration. This verse contributes to the larger argument that the post-exilic community is the rightful heir of God's ancient covenant promises.

Historical Context

Post-Exilic Context: The Chronicler wrote during the Persian period (450-400 BCE) to a community returned from Babylonian exile, struggling with identity and purpose. These genealogies answered crucial questions: Who are we? What is our relationship to ancient Israel? Do God's promises still apply to us?

The historical setting influences the text's emphasis on Post-exilic returnees and Jerusalem's inhabitants. Ancient Near Eastern cultures valued genealogies for establishing land rights, royal legitimacy, and tribal identity. Chronicles' genealogies served similar functions while adding theological depth. The inclusion of specific names and details reflects the author's access to temple archives, royal records, and earlier biblical texts.

Archaeological evidence from Persian-period Judah shows a small, struggling community centered around Jerusalem and the rebuilt temple. The genealogies reinforced their connection to the glorious past and provided hope for future restoration through God's covenant faithfulness.

Questions for Reflection